QUOTE (Tyo @ Sep 4 2008, 11:00 PM)

You have not explained how it will negatively affect you. Your marriage. The marriages of your children. You have not explained how it will negatively affect the way you practice your religion. You have said that it will wreak great harm on our nation but you don't specify how. You have asserted that it will overthrow the traditional natural family but you don't specify how. Will heterosexuals suddenly stop marrying, having children, raising families?
You don't say what other "deviant" sexual activities you fear will be enshrined in law or by what standard they are judged deviant. You go on about elitist judges overthrowing the will of the people. And while the role of the courts is a valid topic for discussion it is not germane to the issue of how you or anyone else will be harmed by the judicial ruling in California. Don't tell me you have answered these questions when you haven't.
It is not my intention to defend or further reference the details in the following but because you persist with your demands for my personal motivations, my stand on the issue at hand is based on information such as the following article published by one of the many groups that are fighting to defend the traditional family as the basic unit of society and not allow it to be corrupted by other state-mandated forms of "marriage".
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The First Presidency (of The Church of Jesus Christ of Latter-day Saints) is advising members that, “Our best efforts are required to preserve the sacred institution of marriage.” “We ask that you do all you can to support the proposed constitutional amendment by donating of your means and time to assure that marriage is legally defined as being between a man and a woman.”
“The Church's teachings and position on
this moral issue are unequivocal."
“Marriage between a man and a woman is ordained
of God, and the formation of families is central to the creator's plan for his children.
“Children are entitled to be born within this bond of marriage.”
In California, a marriage protection amendment will be on the ballot in November, following a petition drive where 1.1 million signatures were gathered to make that possible. California has had a marriage protection statute, Prop 22, defining marriage as being between a man and a woman, which was passed by 61% of the voters in 2000. However, four judges overturned the will of 4.5 million California voters recently, when the California Supreme Court overturned Prop 22 and legalized same-sex marriage.
What is disturbing is that unlike Massachusetts, where same-sex marriage is confined only to those who are residents of the state, California has no such law. Thus residents of other states, whose marriage laws do not allow genderless marriage can come to California, get their nuptials, and then head home claiming their marriage is legal.
This not only opens the door for legal chaos, but for courts, along with rogue state officials to systematically dismantle state statutes and amendments designed to protect the traditional definition of marriage. Most recently, New York Governor Paterson ordered state agencies to recognize out-of-state homosexual “marriages” even though New York's Court of Appeals ruled in 2006 that only the union of a man and woman is a legal marriage in the state.
Thus, with this Supreme Court decision, if a marriage amendment does not pass in California this fall,
California will be exporting same-sex marriage possibly to every state in the nation. There are many, even among Latter-day Saints, who do not fully understand the broad implications for our nation and for future generations in letting marriage be redefined.
Opponents mask their efforts saying things like, “How would your marriage be affected if your same-sex neighbors were allowed to marry?” This is simplistic and overlooks what a radical experiment this is that will affect thousands of laws and certainly blast religious freedom. Intentionally Creating Motherless or Fatherless Children On the most fundamental level, same sex marriage is about adult gratification and tramples the needs of children. Ask a child, “Which is unnecessary, a mother or a father?”
Of course, life isn't perfect and sometimes people become single parents" a spouse dies or parents experience a painful divorce. Although we can't always protect bad things from happening, there is one thing we can do.
Never intentionally create motherless or fatherless children. In 1996, the U.S. Congress made the following findings, "Marriage is the
foundation of a successful society," and "marriage is
an essential institution of a successful society which promotes the interests of children." Decades of government and social science data prove these statements are true.
Yet, never in the history of the world has the institution of marriage been under such aggressive assault legally, legislatively and culturally. Study after study shows that children fare best in a home with their own mother and father. They have less delinquency, less drug usage, less tendency for suicide, less abuse, less tendency to live in poverty. They have higher grades, more security, more self-confidence. Can we really afford to create conditions where more children may become broken?
If a society where purposely trying to destroy itself, it could nothing more grievous than subvert its basic foundation. Consider this: If same-sex marriage becomes the law of the land, an entirely new social norm is created. Children will learn in school that sex between members of the same sex or between members of opposite sexes is an equal choice, and those with fragile identities may experiment. We will not even have a word for the union of a man and a woman ��" for the term marriage will have been co-opted to merely mean the union of any two people. And if two people, why not three or more?
If marriage comes to mean everything that anyone defines it to be, it will mean nothing.
Some may argue that marriage is a private matter and redefining it causes no harm to others or society as a whole. Nothing could be further from the truth!
Any law that dilutes the definition and purpose of marriage leads to fewer marriages and more children being born out of wedlock. Sadly, we have already witnessed these alarming trends in Scandinavian countries that legalized same-sex marriage, civil unions or domestic partnerships more than 10 years ago, and now the out of wedlock birthrate is between 50 to 60 percent (depending on the country).
Family fragmentation is a public issue with public consequences. For example, in April of 2008 the Institute for Marriage and Public Policy, along with others, issued a study showing that
family fragmentation in the United States is costing taxpayers $112 billion annually. Blasting Religious Freedom The California court also went where no U.S. court has gone before and enshrined sexual orientation as a civil right on a par with race. Not even the European Court of Human Rights or the United Nations Human Rights Committee has so ruled.
This means that those who see marriage as the union of husband and wife, and view sexuality as best confined to marriage so defined,
are in the exact position as racists under California law , according to marriage expert Maggie Gallagher. Racists are not tolerated and are certainly not given government benefits such as tax-exemptions. This makes the rights of freedom of religion on a collision course with this new-found right of sexual orientation.
“Can a group ��" a church or religious charity ��" that opposes gay marriage keep its tax exemption if gay marriage becomes the law?” Marc Stern, general counsel for the American Jewish Congress, asked. Certainly, if the California court's logic is carried beyond California, tax exemptions and government benefits for religions and their affiliates such as church schools and social service agencies benefits will be affected.
When Massachusetts adopted homosexual marriage, the state left a Boston Catholic adoption service no choice but to shut down or agree to place adopted children with homosexual couples. This is not because the state funded the charity, but only because the charity had to depend on a state license to operate. They were left with a decision, violate their conscience and place children with same-sex couples or shut their doors. After decades of service to the community, the Boston Catholic Adoption service was forced to shut their doors.
After New Jersey passed civil union legislation, the state removed part of the tax-exempt status from a church in Ocean Grove after the church refused, on religious grounds, to offer its gazebo for a civil union service. In Massachusetts, parents lost the right to be notified when their child's public school was going to teach on the topic of homosexuality.
Acts done in the name of freedom have shut down the freedom of the religious.
Harvard Law professor Mary Ann Glendon wrote in 2004, during the same-sex marriage debate in Massachusetts, ''The experience in other countries reveals that once these arrangements become law, there will be no live-and-let-live policy for those who differ. Gay-marriage proponents use the language of openness, tolerance, and diversity, yet one foreseeable effect of their success will be to usher in an era of intolerance and discrimination ...
The ax will fall most heavily on religious persons and groups that don't go along ."
Protecting Marriage Preserves Religious Freedom Anthony Picarello, president and general counsel of the Becket Fund for Religious Liberty, a top law firm that defends all faith groups, says, "The impact [of gay marriage] will be severe and pervasive. This is going to affect every aspect of church-state relations ... the church is surrounded on all sides by the state. The boundaries are usually peaceful, so it's easy sometimes to forget they are there. But
because marriage affects just about every area of the law, gay marriage is going to create a point of conflict at every point around the perimeter." In December 2005, Picarello hosted a conference of noted First Amendment scholars from across the political spectrum to assess the religious freedom implications of legalized same-sex marriage. Some of the scholars supported gay marriage and some opposed it. Picarello says,
"All the scholars we got together see a problem; they all see a conflict coming. They differ on how it should be resolved and who should win, but they all see a conflict coming." Areas of Conflict Tax-Exemptions and Government Benefits : Religious groups could find themselves suffering along with the Boy Scouts, as access to public facilities is stripped away. Gay-rights lawyers will likely challenge groups' federal tax-exempt status, charging that such an exemption "subsidizes discrimination."
Maggie Gallagher, president of the Institute for Marriage and Public Policy says, "Religious groups that take government funding will almost certainly be required to play by the nondiscrimination rules, but what about groups that, while receiving no government grants, are tax-exempt?
"Can a group ��" a church or religious charity ��" that opposes gay marriage keep its tax exemption if gay marriage becomes the law?" Marc Stern, general counsel for the American Jewish Congress, says "That is the 18 trillion dollar question."
Professional Licenses : Professional licenses might also be denied to psychological clinics, social workers, marriage and family counselors, and others who believe same-sex relationships are "objectively disordered." Would family service providers affiliated with a religion that opposes same-sex marriage have to give marriage counseling to same-sex couples to help them preserve their marriage?
Religious Employers : Suppose a Catholic summer camp refuses to hire or retain employees in same-sex marriages, they could be sued on the basis of "marital status discrimination."
Religious Colleges : Colleges that refuse admission to same-sex couples could face civil lawsuits and loss of accreditation. Marc Stern says that "same-sex marriage will affect religious educational institutions, in at least four ways: admissions, employment, housing, and regulation of clubs."
Public Accommodation Laws : Many legal scholars agree that public accommodation laws can require all commercial enterprises to serve all customers. However, if same sex marriage is legal
Marc Stern asks, "What about religious camps...? Will they be considered by courts to be places of public accommodation, too? Could a religious summer camp operated in strict conformity with religious principles refuse to accept children coming from same-sex marriages? What of a church-affiliated community center, with a gym and a Little League, that offers family programs?"