QUOTE (coffeeandnicorette @ Jun 25 2008, 02:16 AM)

why would you think that the jews who fought and died and lived by the torah would be cool with a guy commiting the worst kind of blasphemy? the romans took the power of capital punishment away from the sanhedrin, they saw this guy upsetting their shrinking sphere of influence and commiting severe blasphemy and you doubt that orthodox jews would have a problem with this? Orthodox jews have trouble typing the word God, and you doubt 1st century jews gave any guff about a guy saying He's the Son of God in their most Holy temple? what do you base this on?
... OK... see again, this brings us into difficult territory, as I don't want to step on anybody's toes. However, what a faith believes is subject to critical and historical inquiry.
... did he
himself ever claim to be G-d or the Son of G-d? Or was that something put in his mouth by later folk? It is possible he might have used the terms "Son of G-d" or "Son of Man" in the same way the Psalmist and others did ... as a way of indicating his "adoption" as an adoptive Son by the holy Father?
... the other factor is, blasphemy was not a capital crime.
... we see him battling often with the Sadducees and the Pharisees (the Pharisees ran the Sanhedrin, the Sadducee priesthood ran the Temple) in the Gospels. The conflict with the Sadducees is understandable. He seems to have been very critical of the way they were sucking up to the Romans and felt they had profaned the Temple by allowing moneychangers in it. See, people don't get the attack on the moneychangers. He wasn't criticizing Jewish greed or anybody else's for "cheating" people at the changing table. The moneychangers were in the Temple so that Jews could exchange their shekels for Roman coins so that
they could make an offering for the Roman Emperor. This was a heated controversy in his time and many people feel Jews should not be paying tribute to the Emperor. This is exactly the context of why he (allegedly) answered earlier, "Render unto Caesar what is Caesar's..." they were basically asking him if it was OK to pay the temple tax that went to the Roman emperor, and he (supposedly) said "don't fight it". However, the later assault on the moneychangers would suggest he either changed his mind, or maybe, just maybe, had always been against it.
... however was he really anti Pharisee? The problem is there were two schools of Pharisaism at his time, the more liberal Hillel school, and the more conservative Shammai school. If you look at Jesus' words and teachings, he seems to have been a Hillelist Pharisee! Therefore, it is possible he battled with the other Shammaite school, but that doesn't mean he had enmity with the Pharisees in general.
... the bottom line is he seems to have been anti-Roman and pro-populist/the poor, and the main accusation against the Sadducees at the time was that they had become a corrupt and rich elite by colluding with the Roman rulers. Thus, he likely would have been aligned with the (Hillel) Pharisees and against the Sadducees. The New Testament obscures this reality by making it appear he was hostile to both groups as a whole.
... one final problem ... the Gospel story of him being tried by the Sanhedrin and then turned over for execution by the Romans is a fiction. Yes, the Sanhedrin could execute you, for horrific religious crimes. If they wanted to, they would do it by stoning you. However, they never ever turned people found guilty over to the Romans for execution. The only people Roman procurators executed were political troublemakers ... Zealots, bandits ("lestai"), insurrectionists, and other insurgents. If Jesus was killed by the Romans ...
it was for political insurrection, not religious blasphemy against Jewish teachings.
Problems with the accounts of Jesus' "trial" by the Sanhedrin in the Gospels...
http://www.geocities.com/paulntobin/sanhedrin.htmlI think he was never tried by the Sanhedrin.
I think he was tried by the Romans, executed by the Romans (just like John the Baptist BTW), and Pontius Pilate did not feel one single shred of guilt.
I believe whatever Jewish mob was there that day begged for him to be released, not executed.
Oh BTW one other little factoid ... the other supposed detail is this "mob" was offered another person to be released in Jesus' place, a guy named Barabbas. The Gospels present the story in typical fashion; the ever merciful Pilate supposedly allows the crowd to choose whether they want Jesus released or Barabbas, a bandit and murderer. And of course, they choose Barabbas. (Yet, if they had been baying for Jesus' death earlier, why would he even bother offering them a choice?) Yet Barabbas means "son of the father". And we are told explicitly his name was Jesus Barabbas. "Son of Jesus"? The story might be fiction, as it was not custom for the Romans to release prisoners this way. Yet some scholars think the crowd was offered the choice of the father or the son to be released, and since he was the younger man with more of his life ahead, they chose the son. And if Barabbas was a Zealot/insurrectionist (exactly the kind of person the Romans derided as bandits and thieves)... what did that make his da?
Why exactly is he travelling around with two Zealots in his entourage? Simon Zelotes = Simon the Zealot. Judas Iscariot = Judas the Sicarii. Sicarii = "dagger men", another name for Zealot.
I can imagine the later editors of the Gospels, wanting to ingratiate themselves with Rome, and shift blame to the Jews for his death, tinkering with, or obscuring, little details like this.